Saturday, September 26, 1998
Priest from Kenya visits Texas
By LORETTA FULTON
Senior Staff Writer
The Rev. Canon Zakayo Epus can hardly hold back his easy laugh
when explaining why the people he serves in Kenya are happy as
can be living without running water or electricity.
"When you are in Christ that gives you a difference,"
he said. "We have accepted to live with what we have -- even
without the basic needs we are happy."
Epus, a priest in the Anglican Church in Kenya, is extremely
happy to be making the trip of lifetime with the help of some
people from the Episcopal Diocese of Northwest Texas who visited
his Kenyan diocese this summer.
Epus is in the United States for three months, visiting this
diocese, the Diocese of Mississippi, and New York City.
He will be guest preacher at St. Mark's Episcopal Church, 3150
Vogel, at 10:30 a.m. Sunday. The public is invited to hear his
talk. While in Abilene, Epus is the guest of Gary and Peggy Valentine.
Peggy Valentine was a member of an 11-person group that went
on a mission trip to the diocese in Kenya where Epus serves. She
came back so moved by the experience that she is planning a return
trip with the group next summer.
The profound happiness of the people, living in what Americans
would consider dire conditions, touched Valentine in a way that
she didn't expect.
"That's the very issue I was so moved with when I came
back," she said. "I felt like it was a very simple but
a very comfortable and satisfying way of life."
Epus is a canon to the bishop of the Diocese of Katakwa and
lives in the village of Amagoro with his wife Catherine, who is
a primary school teacher, and their four children. He serves as
the secretary of the Department of Development for the Anglican
Church in Kenya. As such, he is responsible for initiating projects
and training people in ways to better their standard of living.
Epus admits he is walking a fine line in improving the lives
of his people while at the same time holding onto a way of life
that brings them deep happiness.
"We want to move forward," Epus said. "But let's
not lose our culture, our way of life."
That way of life includes caring for the elderly in a way that
is becoming increasingly foreign to Americans. There are no nursing
homes where Epus lives.
"To us the elderly are the wise people," Epus said,
and they must not be separated from the others.
If an elderly person's own family can't provide, "there's
always an extended family," Epus said.
That attitude begins with the birth of a child, whose upbringing
is the responsibility of everyone in the village.
"You say 'it's our child,' " Epus said.
If something happens to the child's parents, other family members
take him in. If that's not possible, he becomes the responsibility
of the community.
Although this is the first trip to the United States for Epus,
he learned about western lifestyles while studying in Ireland
and in Scotland where he earned a master of theology and development
degree in 1996 at Edinburgh University.
That exposure was very important to Epus' view of the world.
"Before I went to the United Kingdom, I thought all white
people were rich," Epus said.
He soon learned differently when he encountered homeless people
in Scotland, a condition he is not familiar with in his homeland.
"I felt we are much better off than those people,"
he said. "We may be materially poor but spiritually we are
rich."
The differences in lifestyle aren't the only ones Epus sees
between church members in his country and western societies. His
congregations do not question biblical authority and they believe
in living as closely as possible according to biblical mandates.
Epus noticed a major difference while living in Dublin.
"The people seemed to have a different way of how they
live as Christians than we do," he said. For African Christians,
"The Bible is the authority -- the gospel is the word of
God," he said.
Africans take Christianity very seriously, he said, and feel
guilty if they miss a church service just one time.
"You want to praise and glorify your Lord," Epus
said. "Once someone says he is a Christian, he is completely
a Christian."
The worldwide Anglican Communion that Epus represents, which
includes the Episcopal church in the United States, is experiencing
its most rapid growth in Africa, and Epus sees several reasons
for that. The church's focus there is on evangelism and mission,
which is attractive to the local people.
"These are the things that are making the church get more
people," Epus said.
The church is 90 percent led by lay people rather than clergy,
which gets the lay people involved in evangelism. But the educational
background of the clergy is also important to the people, Epus
said.
"We have deep roots in theological training," he
said.
The worldwide Anglican Communion, like many other Christian
denominations, is struggling with the issue of gay ordinations
and same-sex unions. At the recent Lambeth Conference, a gathering
of Anglican bishops held every 10 years in England, the dialogue
reached a fiery pitch, with many African bishops strongly protesting
any move to sanction gay ordinations and unions.
To Epus, and perhaps his peers in other African countries,
the discussion is a mystery.
"We don't have a word in our language (for homosexuality),"
he said. "It's something that's very, very strange to us."
When confronted with the issue at gatherings outside his native
land, Epus said African clergy are dumbfounded.
"It's something we don't know, we don't understand,"
he said.
He said the issue of inclusion of homosexuals is so much at
the forefront in American churches that "you may think everyone
knows about it," he said.
Although Epus is thrilled to be visiting his friends from the
Diocese of Northwest Texas and is looking forward to seeing more
of the United States, he has no doubt when the time comes he will
be ready to go home.
And, he won't feel deprived returning to a village with no
running water or electricity after spending three months in a
land of plenty.
"I'll go back to the same life," he said. "You
go back to your home."
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