Saturday, December 20, 1997
Once-secretive Jewish mysticism gains popularity
By RACHEL GRAVES / Associated Press Writer
ATLANTA (AP) -- For Shirley Chambers, Christmas Eve will include
the lighting of Hanukkah candles.
Ms. Chambers, who was raised a Catholic, is director of the
Karin Kabalah Center in Atlanta, whose members practice a once-secret
aspect of Judaism called Kabbalah. Students pray and practice
meditation as the route to self-understanding.
Kabbalah was popular in Europe in the Middle Ages, when it
was passed on to Jewish men over 40 who were deemed to have the
maturity and pristine spirituality to handle mysticism's power.
Its followers claim that, through studying Jewish texts and achieving
a more intimate relationship with God, Kabbalists can understand
the hidden meaning of the Torah and can call on God to alter nature
on their behalf.
Today, Kabbalah centers are popping up throughout the United
States, teaching a hybrid version of this Jewish mysticism with
no restrictions on age, gender or religion. Orthodox Jews dismiss
the trend as a New Age fraud.
At the Atlanta center, the mostly Christian members will celebrate
Hanukkah -- lighting candles and saying Jewish prayers -- in conjunction
with their Christmas Eve service, which also incorporates meditation
and faith healing.
"Mysticism transcends religion," Ms. Chambers says.
"It says, hey, whatever structure fits good for you, great,
but let's look at the essence."
The walls of the Karin Kabalah Center, housed in an office
building, reflect this, decorated with symbols of Hinduism and
Buddhism as well as crucifixes and Jewish stars.
As does Ms. Chambers' use of the word Kabbalah, which means
"to receive" and has dozens of accepted spellings. She
uses the word, she says, to "honor the culture that preserved
that understanding -- the Jews."
Jim Thornton, a Jewish student at the Atlanta center who also
attends a synagogue, has no dispute with mixing other religions
and Jewish mysticism. "Here you find an incorporation of
truth," he says. "Kabbalah is the blueprint for everything
in the universe."
But Orthodox Jews, who say they have been studying Kabbalah
since God gave Moses its teachings on Mt. Sinai, think the new
centers miss the point: complete devotion to God.
"We're talking about an individual who has, in a sense,
transformed," says Rabbi Chaim Dalfin, who belongs to the
ultra-Orthodox Lubavitch movement of Judaism headquartered in
the New York City borough of Brooklyn. "Food, materiality,
sexuality, honor plays no role, makes no difference."
Dalfin, who has written several books on Kabbalah and has a
website that asks people to "Stump the Rabbi" with questions
about Jewish mysticism, claims he is no Kabbalist. "I like
to have a good piece of chocolate cake," he says.
The largest of the new Kabbalah groups is the Kabbalah Learning
Center, which claims 10,000 students in eight countries. These
include Catholic schoolgirl-turned-pop diva Madonna, Jewish comedians
Roseanne and Sandra Bernhard, and Catholic actress Diane Ladd
and her daughter, Laura Dern.
Students are taught that carrying around books of the Kabbalah's
24-volume primary text, the Zohar, brings good luck. Most can't
read the Zohar, however, because it has never been translated
into English.
Rabbi Irving Greenberg, a Jewish scholar and president of the
Jewish Life Network in New York, said some of the centers are
nothing but New Age imitations of Kabbalah. "People knock
off Gucci and Armani because they're in," he says.
Mysticism, once dismissed by Westerners as irrational, is in
vogue again because of Kabbalah's increased popularity within
traditional Judaism, he said.
For many Jews, Hanukkah's religious significance pales in comparison
to Passover or Yom Kippur. But the groups that study Kabbalah
place far more importance on the eight-day Festival of Lights,
which celebrates the ancient re-dedication of the temple in Jerusalem
after victory over the Syrians. The Jews had only enough oil to
rekindle the temple's flame for one day, but the oil miraculously
lasted eight days.
At the Kabbalah Learning Center in Los Angeles, students celebrate
Hanukkah by saying Jewish prayers and meditating over oil lights
in an attempt to alter the future, says Rabbi Chaim Solomon, a
teacher at the California center.
The Lubavitchers celebrate by putting up public menorahs in
cities around the world to share Hanukkah's light. As Dalfin explains:
"The light of the candles of the menorah are to brighten
up the dark spiritual side that exists in the universe and in
ourselves."
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