Saturday, December 27, 1997
Religion has long history in American politics
By Mark I. Pinsky / The Orlando Sentinel
Religion has always been a political player in the United States.
The movements for the abolition of slavery, women's suffrage,
prohibition, civil rights and peace all came out of the black
and mainline Protestant churches.
But the turmoil and cultural chaos of the 1960s and early 1970s,
in particular the emergence of the feminist and gay-rights movements,
provoked a deep-seated reaction among religious believers. In
the midst of what seemed to some to be social and cultural disintegration,
there was a yearning for absolute values and structure that conservative
and fundamentalist religion could provide.
By the mid-1970s, a more conservative and evangelical movement
began to coalesce, a movement embodied in the Moral Majority,
which has re-emerged in the 1990s in the Christian Coalition and
allied groups.
In the electoral arena, political activism on the part of evangelicals
began with "Christian Scorecards" -- which were modeled
after endorsements used for decades in African-American churches.
Ostensibly non-partisan, these compared positions of competing
candidates on issues and legislation of importance to evangelicals.
In fact, conservative Republicans almost always had the most favorable
ratings on such scorecards because their views coincide most often
with those of such groups, just as Democrats have traditionally
been the beneficiaries of such ratings by black church groups.
Building on this success, religious conservatives supported
"stealth" candidates in nonpartisan school board elections
who ran broad, pro-family campaigns. Only after the election did
some reveal their support for a specific agenda that included
teaching creationism as science in the classroom.
Most recently, conservative Christians have become active on
a national level, lobbying campaigns in Congress for legislation
and a constitutional amendment that would expand protections for
religious expression in the public sector in this country.
Another measure before Congress would impose economic sanctions
on countries that limit the rights of Christian missionaries and
activists abroad -- a higher standard than that currently applied
to violations of human rights.
Overturning President Clinton's veto of a ban on late-term
abortions is now at the top of the agenda.
(c) 1997, The Orlando Sentinel (Fla.).
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Distributed by Knight-Ridder/Tribune Information Services.
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